Lyotard’s libidinal philosophy is developed in the major work Libidinal Economy and in two sets of essays, Dérive à partir. Peter King reviews Libidinal Economy by Jean-Francois Lyotard. Desire stands for emancipation, but it is also permeated by the libidinal economy. What does this mean? Jean-François Lyotard’s research on libidinal economy.

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Lyotard insists that phrases must, of necessity, follow other phrases – even silence is a kind of phrase, with its own generic effects. By the same token, the unconscious as a language had been constructed to grasp what is beyond consciousness—to treat psychic deviations using clinical methodology. Libidinal Economy is not an easy read, not least since it does not wish to set itself up as merely another philosophical theory hiding its own desires, with a truth easily representable to others Libidinal At first glance this somewhat cryptic, poetic, and quasi-religious work seems to bear little resemblance to any other piece in Lyotard’s oeuvre.

Scientific knowledge is legitimated by certain scientific criteria – the repeatability of experiments, etc.

The discursive structure of language, therefore, needs reference at some points to sensual experience. The name acts as a point which links the referent ecconomy the many senses which may be attached to it. Following to some extent philosophers of science Thomas Kuhn and Paul Feyerabend, Lyotard argues that the performativity criterion does not accurately capture the kind of knowledge developed in the sciences nor the way such knowledge develops.

Libidinal Economy – Wikipedia

This should not be taken to mean that linkages cannot eventually be made, that justice cannot be done in spite of a differend. Art and PoliticsLondon: This site uses cookies to recognize users and allow us to analyse site usage.

From Marxism to Postmodernism and Beyond. In “Algeria Evacuated,” written after the end of the occupation, Lyotard regretfully asks why a socialist revolution did not take place, concluding that the social and political upheavals resulted in an opportunistic struggle for power rather than a class-based action.


Towards a Postmodern Philosophy Cambridge: Through his theory of the end of metanarratives, Lyotard develops his own version of what tends to be a consensus among theorists of the postmodern – postmodernity as an age of fragmentation and pluralism.

Notes libidinwl Sexuality in a Non-Libidinal Economy. I liked is amazing and enteresting. Thus, the unattractiveness of Soviet goods was not the ideological imperative of the Party. These phenomena thus either remain in the regime of pleasure and jouissanceor are labeled as repressive.

In other words, the presentation of the phrase event is not able to be accurately represented by any particular situation. The differend arises on this level of genres when the phrase event gives rise to different genres, but one genre claims validity over the others.

This rejection is manifested in the philosophy of paganism that preceded Lyotard’s postmodernism. That is, when the phrase is followed by another phrase.

It has frequently been econpmy that in this way complete and certain knowledge is possible, at least in theory. Dec 10, DaImpossibleKid rated it really liked it.

Libidinal Economy

Academic Tools How to cite this entry. Faurisson concludes from this that there were no gas chambers. Genres of discourse can bring heterogenous phrase regimens together in a concatenation, but genres themselves are heterogenous and incommensurable.

lkbidinal Lyotard famously defines the postmodern as ‘incredulity towards metanarratives,’ where metanarratives are understood as totalising stories about history and the goals of the human race that ground and legitimise knowledges and cultural practises. Genre dissertatifParis: La face des chosesLe Havre: Sex in divided Germany Germany: The meaning of the referent cannot be signified. The sublime is not detached from the mundane, but is implanted into matter and bodies, even when these bodies are on the verge of physical collapse.

This means that pleasure is not epistemologically separate from necessity. Just because there is a certain set of circumstances that we can denotate does not prescribe ecconomy us what to pyotard in light of those conditions.


Despite this linguistic model, phrases may be extralinguistic, including the very gestures, shadings, and libidinal energetics he had discussed in his earlier writings. It also libldinal the non-libidinality of an economy based on necessity and its unmediated satisfaction this unmediatedness is actually the quality of use value.

The problematic of time is a recurring feature in Lyotard’s work, and thus The Confession of Loytard can be seen as a further investigation into one of Lyotard’s ongoing concerns.

On closer inspection, however, the themes Lyotard works through in his reading of Augustine’s Confessions can be recognised as those already touched on in earlier works. Allen Severino rated it really liked it Jul 11, It is always possible for intensities to channel into a stable system, or to disrupt a system by destabilising it through intense investment.

The first part introduces phenomenology through the work of Edmund Husserl, and the second part evaluates phenomenology’s sconomy to the human sciences particularly psychology, sociology, and history. Mar 30, Pavel rated it it was amazing Shelves: The use of economics made by Lyotard is more in depth and helpful than that made by Deleuze and Guattari Lyotard seems to have a pretty good working knowledge of economicsbut ultimately Lyotard’s criticism of Deleuze and Libidunal is that ceonomy analysis that the capturing of the libido of the pure production of the desiring machines for the production of surfaces of inscription as the basis for the functioning of the machines of social production can’t be sustained because there are no illegitimate uses for desire.

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